Julia Margaret Cameron
Julia Margaret Cameron was one of the stars of
nineteenth century British photography. Her luminescent work remains popular
for museum exhibitions even today. What is not commonly known about her, however, is that she
was among the earliest portrait photographers in Ceylon. Her photographs taken
while she lived in Ceylon stand apart from the vast output of photographs she
took in Britain.
Julia Margaret Cameron (1815-1879) was
unique among Victorian-era British photographers in many ways. First of all,
she was a woman. Women were rare in most professions at the time, and
photography was no exception. Second, she created portraits of some of the most
notable people of Victorian England, such as Alfred Lord Tennyson and Charles
Darwin, at a time when commercial photographers who were practicing their craft
often toiled in obscurity. Third, she developed her own unique soft-focus
style, while a major trend in photography was to strive for accuracy in
capturing the real world or, at the very least, a “composed” real world.
Finally, unlike almost all her contemporaries in Britain, she created a limited
series of photographs taken in Sri Lanka, known as Ceylon at that time.
The Cameron name was important in
Ceylon in its day because of the reform ideas of the Colebrooke-Cameron
Commission, named for Julia Margaret’s husband, Charles Hay Cameron. Charles
was fascinated by the island’s landscape, inspiring him to buy land for
plantations. Julia Margaret was born in India, educated in France, returned to
India, then lived much of her life in England. Finally, in 1875, near the end
of their lives, the Camerons moved to the properties they owned in Ceylon. Even
in their relatively impecunious situation by British standards, they employed
local people to work on their estates and plantations. It is these persons who
were often called upon as subjects of the Cameron photographs taken in Ceylon,
with a few exceptions. Julia Margaret Cameron died in 1879, providing only a
brief window of opportunity to record portraits of island inhabitants in her
own inimitable style.
In some of her British photographs people were
posed in scenes that made allusions to historical, literary, or biblical
stories. Her photographs in Ceylon, although retaining her atmospheric style,
seem to be much less artificial.
While her photographs taken over a
period of about ten years in Britain were often for commercial and artistic
purposes, those of Ceylon seem to be of a more personal nature. Certainly, at
the time, there was a substantial market for portraits of the people of Ceylon
for the colonial visitor. Firms such as Skeen & Co. and Scowen & Co.
were beginning their successful businesses, creating photographs that
emphasized the tropical paradise of Ceylon and the distinctive clothing and
appearance of the people who inhabited the island. Julia Margaret Cameron could
have participated in this market, if that had been her purpose. And, yet, there
are fewer than thirty photographs extant that she took while in Ceylon.
Some have considered her use of local
people as photographic models in terms of taking advantage of the “hired help”
and posing them to emphasize their sexualized and exploited characteristics.
Others have seen these sitters as subjects of convenience, making do with the
most accessible models without adding pretense. When her friend, the painter
Marianne North, came to visit in Ceylon, Cameron dressed her in an
uncomfortable and unseasonal outfit in order to capture North on film. Her
photographs of local residents, in contrast, while certainly subject to some
staging and without personal identification, provide a much more naturalistic
impression, while still conveying their exotic characteristics through
hairstyles, features, dress and jewelry.
The small number of photographs that
remains as the legacy of Julia Margaret Cameron in Ceylon almost serves as a
footnote to the development of her personal photographic style. They exhibit
the same attention to the balancing of light and dark, but some reviewers
suggest that her Ceylon photos convey a lack of pretension, a greater sense of
focus and less artificiality than some of her British photographs, particularly
those of staged scenes that imitated paintings. This dichotomy raises questions
to be considered by anyone who views her photographs.
The clarity of Julia Margaret
Cameron’s photographs in Ceylon is not so much a function of their physical
sharpness, but rather of the impression of a glimpse into the character of the
sitter that they convey. Her work stands as a testament to ongoing conversations,
then and now, of the artistic purpose of the medium of photography and ideas of
naturalism and creativity. For those who wish greater “exposure” to her work,
an exhibition of more than 100 of Julia Margaret Cameron’s photographs will be
held at the Victoria and Albert Museum in London from November 28, 2015 through
February 21, 2016.

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